By Kwesi Tsri
Africans should not actually black, but they're referred to as black. Why? This publication explores the genesis and evolution of the outline of Africans as black, the implications of this custom, and the way it contributes to the denigration (blackening) and dehumanisation of Africans. It makes use of this research to develop a case for forsaking using the time period ‘black’ to explain and categorise Africans. Mainstream discussions of the historical past of ecu racism have in general missed the position of black and white color symbolisms in maintaining the meant superiority of these labelled white over these labelled black. This paintings redresses that forget, by way of tracing the genesis of the belief of Africans as black in historical Greece and its persevered employment in early Christian writings, through an unique, shut research of ways this use is replicated in 3 key consultant texts: Shakespeare's Othello, the interpretation of the Bible into the African language Ewe, and a ebook by means of the influential Ghanaian non secular chief, Mensa Otabil. It concludes by way of at once addressing the argument that ‘black’ may be become a favorable notion, demonstrating the failure of this method of care for the true difficulties raised through enforcing the time period ‘black’ on its human referents.
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Additional info for Africans Are Not Black: The case for conceptual liberation (Interdisciplinary Research Series in Ethnic, Gender and Class Relations)
Africans Are Not Black: The case for conceptual liberation (Interdisciplinary Research Series in Ethnic, Gender and Class Relations) by Kwesi Tsri